Tolerance

 A cute cartoon
A cute cartoon

The Sacredness of Books

The following is from a real but satirical site: http://www.landoverbaptist.org/news1002/bookburning.html, which advertises itself as “A True Christian® [sic] Perspective on Local, National & World News!”

Book Burning: A True Christian® Tradition

The Book of Acts teaches us that burning someone’s books is a great way spread God’s word.

“Many of them also which used curious arts brought their books together and burned them before all men and they counted the price of them and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed.” Acts 19:19-20

We confirmed:

The New International Edition of Acts reads
13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[c] 20 In this way the word of the Lord spread widely and grew in power.

http://www.biblegateway.com/passage/?search=Acts+19&version=NIV

More to come: on Torquemada’s burning of Jewish and Islamic holy works; the Spanish destruction of Mayan Codices

2 thoughts on “Tolerance

  1. Mayan Codices were works of the Devil

    “Diego de Landa Calderón (12 November 1524–1579) was a Spanish Bishop of the Roman Catholic Archdiocese of Yucatán.”

    Scholars have argued that most instances of the Mexican inquisition showed little concern to eradicate magic or convict individuals for heterodox beliefs,[7] and that witchcraft was treated more as a religious problem capable of being resolved through confession and absolution. Diego de Landa, however was “monomaniacal in his fervor”[8] against it. Landa believed a huge underground network of apostasies,[9] led by displaced indigenous priests, were jealous of the power the Church enjoyed and sought to reclaim it for themselves. These apostates, Landa surmised, had launched a counteroffensive against the Church and he believed it was his duty to expose the evil before it could revert the population to their old heathen ways.

    Landa was remarkable in that he was willing to go where no others would. He entered lands only recently conquered where native resentment of Spaniards was still very intense. Armed with nothing but the conviction to learn as much of native culture as he could, so that it would be easier for him to destroy it in the future,[12] Landa formulated an intimate contact with natives. Natives placed him in such an esteemed position they were willing to show him some of their sacred writings that had been transcribed on deerskin books.[13] To Landa and the other Franciscan friars, the very existence of these Mayan codices was proof of diabolical practices. In references to these books, Landa has said:

    We found a large number of books in these characters and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they (the Maya) regretted to an amazing degree, and which caused them much affliction.[14]

    Landa himself was never in doubt of the necessity of his inquisition. Whether magic and idolatry were being practiced or not, there can be little doubt Landa was “possessed” by fantasies of demonic power in a new land.[15] Landa, like most Franciscans of the time, subscribed to millenarian ideas,[16] which demanded the mass conversion of as many souls as possible before the turn of the century. Eliminating evil and pagan practices, Landa believed, would usher the Second Coming of Christ that much sooner.

    from Wikipedia (http://en.wikipedia.org/wiki/Diego_de_Landa)

  2. TORQUEMADA

    “Tomás de Torquemada was born in Valladolid, Castile-Leon, Spain. He was the Grand Inquisitor of Spain from 1483 to his death in 1498, leaving to posterity an extraordinary picture of fanaticism and implacability. In the fifteen years of his direction, the Spanish Inquisition grew from the single tribunal at Seville to a network of two dozen 'Holy Office'.[2]
    To stem the spread of heresy and anti-Catholicism, Torquemada promoted the burning of non-Catholic literature, especially the Talmud and, after the final defeat of the Moors at Granada in 1492, Arabic books as well. [3]”

    –from Wikipedia (http://en.wikipedia.org/wiki/Tom%C3%A1s_de_Torquemada)

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